HOOPS FOR CHRIST:
The mission of "Hoops For Christ" is to use basketball as a platform to INVEST, TEACH, INSPIRE with the Gospel of Jesus Christ.
Overseas pro & skills trainer Phillip Morrison is the founder of this ministry that focuses primarily on basketball events, prison ministry and speaking engagements. The goal is to partner with local churches or ministries to host a basketball events that reach the youth of that community. We seek to use basketball skills development to encourage families and share the Gospel. Phillip also does speaking engagements where he has shared his story & the Gospel around the world in prisons, churches, events, tournaments & to many sports teams.
In the March of 2017 Hoops for Christ began a Prison Tour throughout Kentucky. A team of former Pro/College players was formed and they toured prisons to play a competitive basketball game vs the best inmates and then shared the Gospel with them after. Their story has been featured on multiple News & Radio outlets. This is just another platform used to ultimately share Christ through basketball.
Phillip has a powerful story of being transformed from the inside out by God at the age of 19. God saved him out of a very dark place and made him a light through the truth of the Gospel. Since that day he has had the opportunity to share this message around the world from max security prisions to colleges, from street evangelism to youth groups and sports teams. The Hoops for Christ vision goes much further than the basketball court, it aims at the hearts and minds of today's youth. Click the button to hear Phillip's message to Asbury Univeristy during a student chapel:
Coach Phillip Morrison partners with churches, ministries and pastors that have a heart to evangelize their community and discple young followers of Christ. These camps are designed to offer high level basketball skills training with a pro and a powerful Christian message for no cost to any player attending. The mission is to reach the local community so the camp is free to maximize the amount of kids that attend.
After the "ball stops bouncing" we hope to connect these kids and their families to the hosting church/ministry to began discipleship. Hoops for Christ camps exist to invest, teach and inspire. If you would like to set up a camp contact us to cordinate.
HOOPS FOR CHRIST events
Summer Bball clinics focus on pro level training for players of all levels (shooting, dribbling, confidence, overall skill sets). Our goal is to build CONFIDENCE & SKILLS in a fun environment. Our mission is to share Christ through the game.
THEOLOGICAL AFFIRMATIONS & BELIEFS
Hoops for Christ is dedicated to biblical evangelism to 'seek and save the lost' just as Jesus did and as all his disciples are called to do. We affirm that evangelical congregations are to work together in humble and voluntary cooperation and that the spiritual fellowship of Gospel congregations bear witness to the unity of the Church and the glory of God. We deny that loyalty to any denomination or fellowship of Churches can take precedence over the claims of truth and faithfulness to the Gospel. Hoops for Christ has a mission to partner with Christian churches from different denominations but hold fast to the biblical principals mentioned in theses articles of faith.
Hoops for Christ strongly supports the biblical evangelistic principles of "The Way of the Master" ministry which the link can be found here:
These articles can be found at the Together for the Gospel site which the link can be found here:
We affirm that the sole authority for the Church is the Bible, verbally inspired, inerrant, infallible, and totally sufficient and trustworthy.
We deny that the Bible is a mere witness to the divine revelation, or that any portion of Scripture is marked by error or the effects of human sinfulness.
We affirm that the authority and sufficiency of Scripture extends to the entire Bible, and therefore that the Bible is our final authority for all doctrine and practice.
We deny that any portion of the Bible is to be used in an effort to deny the truthfulness or trustworthiness of any other portion. We further deny any effort to identify a canon within the canon or, for example, to set the words of Jesus against the writings of Paul.
We affirm that truth ever remains a central issue for the Church, and that the Church must resist the allure of pragmatism and postmodern conceptions of truth as substitutes for obedience to the comprehensive truth claims of Scripture.
We deny that truth is merely a product of social construction or that the truth of the Gospel can be expressed or grounded in anything less than total confidence in the veracity of the Bible, the historicity of biblical events, and the ability of language to convey understandable truth in sentence form. We further deny that the Church can establish its ministry on a foundation of pragmatism, current marketing techniques, or contemporary cultural fashions.
We affirm the centrality of expository preaching in the Church and the urgent need for a recovery of biblical exposition and the public reading of Scripture in worship.
We deny that God-honoring worship can marginalize or neglect the ministry of the Word as manifested through exposition and public reading. We further deny that a Church devoid of true biblical preaching can survive as a Gospel Church.
We affirm that the Bible reveals God to be infinite in all his perfections, and thus truly omniscient, omnipotent, timeless, and self-existent. We further affirm that God possesses perfect knowledge of all things, past, present, and future, including all human thoughts, acts, and decisions.
We deny that the God of the Bible is in any way limited in terms of knowledge or power or any other perfection or attribute, or that God has in any way limited his own perfections.
We affirm that the doctrine of the Trinity is a Christian essential, bearing witness to the ontological reality of the one true God in three divine persons, Father, Son, and Holy Spirit, each of the same substance and perfections.
We deny the claim that the Trinity is not an essential doctrine, or that the Trinity can be understood in merely economic or functional categories.
We affirm that Jesus Christ is true God and true Man, in perfect, undiluted, and unconfused union throughout his incarnation and now eternally. We also affirm that Christ died on the cross as a substitute for sinners, as a sacrifice for sin, and as a propitiation of the wrath of God toward sinners. We affirm the death, burial, and bodily resurrection of Christ as essential to the Gospel. We further affirm that Jesus Christ is Lord over His Church, and that Christ will reign over the entire cosmos in fulfillment of the Father’s gracious purpose.
We deny that the substitutionary character of Christ’s atonement for sin can be compromised without serious injury to the Gospel or denied without repudiating the Gospel. We further deny that Jesus Christ is visible only in weakness, rather than in power, Lordship, or royal reign, or, conversely, that Christ is visible only in power, and never in weakness.
We affirm that salvation is all of grace, and that the Gospel is revealed to us in doctrines that most faithfully exalt God’s sovereign purpose to save sinners and in His determination to save his redeemed people by grace alone, through faith alone, in Christ alone, to His glory alone.
We deny that any teaching, theological system, or means of presenting the Gospel that denies the centrality of God’s grace as His gift of unmerited favor to sinners in Christ can be considered true doctrine.
We affirm that the Gospel of Jesus Christ is God’s means of bringing salvation to His people, that sinners are commanded to believe the Gospel, and that the Church is commissioned to preach and teach the Gospel to all nations.
We deny that evangelism can be reduced to any program, technique, or marketing approach. We further deny that salvation can be separated from repentance toward God and faith in our Lord Jesus Christ.
We affirm that salvation comes to those who truly believe and confess that Jesus Christ is Lord.
We deny that there is salvation in any other name, or that saving faith can take any form other than conscious belief in the Lord Jesus Christ and His saving acts.
We affirm the continuity of God’s saving purpose and the Christological unity of the covenants. We further affirm a basic distinction between law and grace, and that the true Gospel exalts Christ’s atoning work as the consummate and perfect fulfillment of the law.
We deny that the Bible presents any other means of salvation than God’s gracious acceptance of sinners in Christ.
We affirm that sinners are justified only through faith in Christ, and that justification by faith alone is both essential and central to the Gospel.
We deny that any teaching that minimizes, denies, or confuses justification by faith alone can be considered true to the Gospel. We further deny that any teaching that separates regeneration and faith is a true rendering of the Gospel.
We affirm that the righteousness of Christ is imputed to believers by God’s decree alone, and that this righteousness, imputed to the believer through faith alone, is the only righteousness that justifies.
We deny that such righteousness is earned or deserved in any manner, is infused within the believer to any degree, or is realized in the believer through anything other than faith alone.
We affirm that the shape of Christian discipleship is congregational, and that God’s purpose is evident in faithful Gospel congregations, each displaying God’s glory in the marks of authentic ecclesiology.
We deny that any Christian can truly be a faithful disciple apart from the teaching, discipline, fellowship, and accountability of a congregation of fellow disciples, organized as a Gospel Church. We further deny that the Lord’s Supper can faithfully be administered apart from the right practice of Church discipline.
We affirm that evangelical congregations are to work together in humble and voluntary cooperation and that the spiritual fellowship of Gospel congregations bears witness to the unity of the Church and the glory of God.
We deny that loyalty to any denomination or fellowship of Churches can take precedence over the claims of truth and faithfulness to the Gospel.
We affirm that the Scripture reveals a pattern of complementary order between men and women, and that this order is itself a testimony to the Gospel, even as it is the gift of our Creator and Redeemer. We also affirm that all Christians are called to service within the body of Christ, and that God has given to both men and women important and strategic roles within the home, the Church, and the society. We further affirm that the teaching office of the Church is assigned only to those men who are called of God in fulfillment of the biblical teachings and that men are to lead in their homes as husbands and fathers who fear and love God.
We deny that the distinction of roles between men and women revealed in the Bible is evidence of mere cultural conditioning or a manifestation of male oppression or prejudice against women. We also deny that this biblical distinction of roles excludes women from meaningful ministry in Christ’s kingdom. We further deny that any Church can confuse these issues without damaging its witness to the Gospel.
We affirm that God calls his people to display his glory in the reconciliation of the nations within the Church, and that God’s pleasure in this reconciliation is evident in the gathering of believers from every tongue and tribe and people and nation. We acknowledge that the staggering magnitude of injustice against African-Americans in the name of the Gospel presents a special opportunity for displaying the repentance, forgiveness, and restoration promised in the Gospel. We further affirm that evangelical Christianity in America bears a unique responsibility to demonstrate this reconciliation with our African-American brothers and sisters.
We deny that any Church can accept racial prejudice, discrimination, or division without betraying the Gospel.
We affirm that our only sure and confident hope is in the sure and certain promises of God. Thus, our hope is an eschatological hope, grounded in our confidence that God will bring all things to consummation in a manner that will bring greatest glory to his own name, greatest preeminence to his Son, and greatest joy for his redeemed people.
We deny that we are to find ultimate fulfillment or happiness in this world, or that God’s ultimate purpose is for us to find merely a more meaningful and fulfilling life in this fallen world. We further deny that any teaching that offers health and wealth as God’s assured promises in this life can be considered a true gospel.